Eisegerwind Posted October 31, 2020 Share Posted October 31, 2020 A Scottish thing? Quote Link to comment Share on other sites More sharing options...
bonzo Posted October 31, 2020 Share Posted October 31, 2020 Maybe???? Upon that night, when fairies light On Cassilis Downans dance, Or owre the lays, in splendid blaze, On sprightly coursers prance; Or for Colean the route is ta'en, Beneath the moon's pale beams; There, up the cove, to stray and rove, Among the rocks and streams To sport that night. Among the bonny winding banks, Where Doon rins, wimplin' clear, Where Bruce ance ruled the martial ranks, And shook his Carrick spear, Some merry, friendly, country-folks, Together did convene, To burn their nits, and pou their stocks, And haud their Halloween Fu' blithe that night. The lasses feat, and cleanly neat, Mair braw than when they're fine; Their faces blithe, fu' sweetly kythe, Hearts leal, and warm, and kin'; The lads sae trig, wi' wooer-babs, Weel knotted on their garten, Some unco blate, and some wi' gabs, Gar lasses' hearts gang startin' Whiles fast at night. Then, first and foremost, through the kail, Their stocks maun a' be sought ance; They steek their een, and graip and wale, For muckle anes and straught anes. Poor hav'rel Will fell aff the drift, And wander'd through the bow-kail, And pou't, for want o' better shift, A runt was like a sow-tail, Sae bow't that night. Then, staught or crooked, yird or nane, They roar and cry a' throu'ther; The very wee things, todlin', rin, Wi' stocks out owre their shouther; And gif the custoc's sweet or sour. Wi' joctelegs they taste them; Syne cozily, aboon the door, Wi cannie care, they've placed them To lie that night. The lasses staw frae 'mang them a' To pou their stalks of corn: But Rab slips out, and jinks about, Behint the muckle thorn: He grippet Nelly hard and fast; Loud skirl'd a' the lasses; But her tap-pickle maist was lost, When kitlin' in the fause-house Wi' him that night. The auld guidwife's well-hoordit nits, Are round and round divided, And monie lads' and lasses' fates Are there that night decided: Some kindle coothie, side by side, And burn thegither trimly; Some start awa, wi' saucy pride, And jump out-owre the chimlie Fu' high that night. Jean slips in twa wi' tentie ee; Wha 'twas she wadna tell; But this is Jock, and this is me, She says in to hersel: He bleezed owre her, and she owre him, As they wad never mair part; Till, fuff! he started up the lum, And Jean had e'en a sair heart To see't that night. Poor Willie, wi' his bow-kail runt, Was brunt wi' primsie Mallie; And Mallie, nae doubt, took the drunt, To be compared to Willie; Mall's nit lap out wi' pridefu' fling, And her ain fit it brunt it; While Willie lap, and swore by jing, 'Twas just the way he wanted To be that night. Nell had the fause-house in her min', She pits hersel and Rob in; In loving bleeze they sweetly join, Till white in ase they're sobbin'; Nell's heart was dancin' at the view, She whisper'd Rob to leuk for't: Rob, stowlins, prie'd her bonny mou', Fu' cozie in the neuk for't, Unseen that night. But Merran sat behint their backs, Her thoughts on Andrew Bell; She lea'es them gashin' at their cracks, And slips out by hersel: She through the yard the nearest taks, And to the kiln goes then, And darklins graipit for the bauks, And in the blue-clue throws then, Right fear't that night. And aye she win't, and aye she swat, I wat she made nae jaukin', Till something held within the pat, Guid Lord! but she was quakin'! But whether 'was the deil himsel, Or whether 'twas a bauk-en', Or whether it was Andrew Bell, She didna wait on talkin' To spier that night. Wee Jennie to her grannie says, "Will ye go wi' me, grannie? I'll eat the apple at the glass I gat frae Uncle Johnnie:" She fuff't her pipe wi' sic a lunt, In wrath she was sae vap'rin', She notice't na, an aizle brunt Her braw new worset apron Out through that night. "Ye little skelpie-limmer's face! I daur you try sic sportin', As seek the foul thief ony place, For him to spae your fortune. Nae doubt but ye may get a sight! Great cause ye hae to fear it; For mony a ane has gotten a fright, And lived and died deleeret On sic a night. "Ae hairst afore the Sherramoor, — I mind't as weel's yestreen, I was a gilpey then, I'm sure I wasna past fifteen; The simmer had been cauld and wat, And stuff was unco green; And aye a rantin' kirn we gat, And just on Halloween It fell that night. "Our stibble-rig was Rab M'Graen, A clever sturdy fallow: His son gat Eppie Sim wi' wean, That lived in Achmacalla: He gat hemp-seed, I mind it weel, And he made unco light o't; But mony a day was by himsel, He was sae sairly frighted That very night." Then up gat fechtin' Jamie Fleck, And he swore by his conscience, That he could saw hemp-seed a peck; For it was a' but nonsense. The auld guidman raught down the pock, And out a hanfu' gied him; Syne bade him slip frae 'mang the folk, Some time when nae ane see'd him, And try't that night. He marches through amang the stacks, Though he was something sturtin; The graip he for a harrow taks. And haurls it at his curpin; And every now and then he says, "Hemp-seed, I saw thee, And her that is to be my lass, Come after me, and draw thee As fast this night." He whistled up Lord Lennox' march To keep his courage cheery; Although his hair began to arch, He was say fley'd and eerie: Till presently he hears a squeak, And then a grane and gruntle; He by his shouther gae a keek, And tumbled wi' a wintle Out-owre that night. He roar'd a horrid murder-shout, In dreadfu' desperation! And young and auld came runnin' out To hear the sad narration; He swore 'twas hilchin Jean M'Craw, Or crouchie Merran Humphie, Till, stop! she trotted through them And wha was it but grumphie Asteer that night! Meg fain wad to the barn hae gaen, To win three wechts o' naething; But for to meet the deil her lane, She pat but little faith in: She gies the herd a pickle nits, And two red-cheekit apples, To watch, while for the barn she sets, In hopes to see Tam Kipples That very nicht. She turns the key wi cannie thraw, And owre the threshold ventures; But first on Sawnie gies a ca' Syne bauldly in she enters: A ratton rattled up the wa', And she cried, Lord, preserve her! And ran through midden-hole and a', And pray'd wi' zeal and fervour, Fu' fast that night; They hoy't out Will wi' sair advice; They hecht him some fine braw ane; It chanced the stack he faddom'd thrice Was timmer-propt for thrawin'; He taks a swirlie, auld moss-oak, For some black grousome carlin; And loot a winze, and drew a stroke, Till skin in blypes cam haurlin' Aff's nieves that night. A wanton widow Leezie was, As canty as a kittlin; But, och! that night amang the shaws, She got a fearfu' settlin'! She through the whins, and by the cairn, And owre the hill gaed scrievin, Whare three lairds' lands met at a burn To dip her left sark-sleeve in, Was bent that night. Whyles owre a linn the burnie plays, As through the glen it wimpl't; Whyles round a rocky scaur it strays; Whyles in a wiel it dimpl't; Whyles glitter'd to the nightly rays, Wi' bickering, dancing dazzle; Whyles cookit underneath the braes, Below the spreading hazel, Unseen that night. Among the brackens, on the brae, Between her and the moon, The deil, or else an outler quey, Gat up and gae a croon: Poor Leezie's heart maist lap the hool! Near lav'rock-height she jumpit; but mist a fit, and in the pool Out-owre the lugs she plumpit, Wi' a plunge that night. In order, on the clean hearth-stane, The luggies three are ranged, And every time great care is ta'en', To see them duly changed: Auld Uncle John, wha wedlock joys Sin' Mar's year did desire, Because he gat the toom dish thrice, He heaved them on the fire In wrath that night. Wi' merry sangs, and friendly cracks, I wat they didna weary; And unco tales, and funny jokes, Their sports were cheap and cheery; Till butter'd so'ns, wi' fragrant lunt, Set a' their gabs a-steerin'; Syne, wi' a social glass o' strunt, They parted aff careerin' Fu' blythe that night. This poem is in the public domain. Born in Alloway, Scotland, on January 25, 1759, Robert Burns was the author of Poems, Chiefly in the Scottish Dialect (1786) and Tam O' Shanter (1795). More Robert Burns > sign up for poem-a-day Receive a new poem in your inbox daily Email Address Sign Up More by Robert Burns Afton Water Flow gently, sweet Afton, among thy green braes, Flow gently, I'll sing thee a song in thy praise; My Mary's asleep by thy murmuring stream, Flow gently, sweet Afton, disturb not her dream. Thou stock-dove whose echo resounds through the glen, Ye wild whistling blackbirds in yon thorny den, Thou green-crested lapwing, thy screaming forbear, I charge you disturb not my slumbering fair. How lofty, sweet Afton, thy neighboring hills, Far marked with the courses of clear winding rills; There daily I wander as noon rises high, My flocks and my Mary's sweet cot in my eye. How pleasant thy banks and green valleys below, Where wild in the woodlands the primroses blow; There oft as mild evening weeps over the lea, The sweet-scented birk shades my Mary and me. Thy crystal stream, Afton, how lovely it glides, And winds by the cot where my Mary resides; How wanton thy waters her snowy feet lave, As gathering sweet flowerets she stems thy clear wave. Flow gently, sweet Afton, among thy green braes, Flow gently, sweet river, the theme of my lays; My Mary's asleep by thy murmuring stream, Flow gently, sweet Afton, disturb not her dreams. Robert Burns 1791 Anna, Thy Charms Anna, thy charms my bosom fire, And waste my soul with care; But ah! how bootless to admire, When fated to despair! Yet in thy presence, lovely Fair, To hope may be forgiven; For sure 'twere impious to despair So much in sight of heaven. Robert Burns 1788 [O were my love yon Lilac fair] O were my love yon Lilac fair, Wi' purple blossoms to the Spring, And I, a bird to shelter there, When wearied on my little wing! How I wad mourn when it was torn By Autumn wild, and Winter rude! But I wad sing on wanton wing, When youthfu' May its bloom renew'd. O gin my love were yon red rose, That grows upon the castle wa'; And I myself a drap o' dew, Into her bonie breast to fa'! O there, beyond expression blest, I'd feast on beauty a' the night; Seal'd on her silk-saft faulds to rest, Till fley'd awa by Phoebus' light! Robert Burns 1793 Newsletter Sign Up Academy of American Poets Newsletter Academy of American Poets Educator Newsletter Teach This Poem Poem-a-Day submit Support Us Become a Member Donate Now Get Involved Make a Bequest Advertise with Us Poets Shop Follow Us poets.org Find Poems Find Poets Poetry Near You Jobs for Poets Read Stanza Privacy Policy Press Center Advertise academy of american poets About Us Programs Prizes The Walt Whitman Award James Laughlin Award Ambroggio Prize Chancellors Staff national poetry month Poetry & the Creative Mind Dear Poet Project Poster 30 Ways to Celebrate Sponsorship american poets Books Noted Essays Advertise © Academy of American Poets, 75 Maiden Lane, Suite 901, New York, NY 10038 poets.org Poems Bring Us Together Quote Link to comment Share on other sites More sharing options...
Eisegerwind Posted October 31, 2020 Author Share Posted October 31, 2020 (edited) Obvs TL:DR. Could probs work our way through it, that'll take another thread, not sure I'll learn anything though.Whats his take on tobacco smoking? Edited October 31, 2020 by Eisegerwind Quote Link to comment Share on other sites More sharing options...
Eisegerwind Posted October 31, 2020 Author Share Posted October 31, 2020 Skim read. I may have to reconsider Burns. New thread. Quote Link to comment Share on other sites More sharing options...
bonzo Posted October 31, 2020 Share Posted October 31, 2020 9 minutes ago, Eisegerwind said: Obvs TL:DR. Could probs work our way through it, that'll take another thread, not sure I'll learn anything though.Whats his take on tobacco smoking? Have you never read the ticht lung? Quote Link to comment Share on other sites More sharing options...
Eisegerwind Posted October 31, 2020 Author Share Posted October 31, 2020 (edited) Nope. 7 minutes ago, bonzo said: Have you never read the ticht lung? Here's me in in good faith! Searched! Burns was a bit of a cunt as well though. Edited October 31, 2020 by Eisegerwind Quote Link to comment Share on other sites More sharing options...
bonzo Posted October 31, 2020 Share Posted October 31, 2020 3 minutes ago, Eisegerwind said: Nope. Gies a minute and I'll write it Quote Link to comment Share on other sites More sharing options...
Eisegerwind Posted October 31, 2020 Author Share Posted October 31, 2020 8 minutes ago, bonzo said: Gies a minute and I'll write it It'll need tumshies, conkers,tattie pickers,kick the can.......or you can fuck right off. Quote Link to comment Share on other sites More sharing options...
bonzo Posted October 31, 2020 Share Posted October 31, 2020 6 minutes ago, Eisegerwind said: It'll need tumshies, conkers,tattie pickers,kick the can.......or you can fuck right off. Ok, I was going for a more modern take....so I'll just fuck right off . Quote Link to comment Share on other sites More sharing options...
Eisegerwind Posted October 31, 2020 Author Share Posted October 31, 2020 (edited) 2 minutes ago, bonzo said: Ok, I was going for a more modern take....so I'll just fuck right off . Whoa....................... It's 2.30.............................. Edited October 31, 2020 by Eisegerwind Quote Link to comment Share on other sites More sharing options...
bonzo Posted October 31, 2020 Share Posted October 31, 2020 4 minutes ago, Eisegerwind said: Whoa....................... It's 2.30.............................. Tiz indeed....... Quote Link to comment Share on other sites More sharing options...
Grim Jim Posted October 31, 2020 Share Posted October 31, 2020 Jeezo, @bonzo has out-pasted thplinth 😳 My Scots is pish, but with help of a dictionary I see Rab gets his oats in verse six. Is that where the phrase comes from? Quote Link to comment Share on other sites More sharing options...
Grim Jim Posted October 31, 2020 Share Posted October 31, 2020 Burns's own notes I came across are helpful. Quote The following poem will, by many readers, be well enough understood; but for the sake of those who are unacquainted with the manners and traditions of the country where the scene is cast, notes are added to give some account of the principal charms and spells of that night, so big with prophecy to the peasantry in the west of Scotland. The passion of prying into futurity makes a striking part of the history of human nature in its rude state, in all ages and nations; and it may be some entertainment to a philosophic mind, if any such honour the author with a perusal, to see the remains of it among the more unenlightened in our own.-R.B. 1785 Quote [1] Is thought to be a night when witches, devils, and other mischief-making beings are abroad on their baneful midnight errands; particularly those aerial people, the fairies, are said on that night to hold a grand anniversary. [1] Certain little, romantic, rocky, green hills, in the neighbourhood of the ancient seat of the Earls of Cassilis. [1] A noted cavern near Colean house, called the Cove of Colean; which, as well as Cassilis Downans, is famed, in country story, for being a favorite haunt of fairies. [1] The famous family of that name, the ancestors of Robert, the great deliverer of his country, were Earls of Carrick. [1] The first ceremony of Halloween is pulling each a "stock," or plant of kail. They must go out, hand in hand, with eyes shut, and pull the first they meet with: its being big or little, straight or crooked, is prophetic of the size and shape of the grand object of all their spells-the husband or wife. If any "yird," or earth, stick to the root, that is "tocher," or fortune; and the taste of the "custock," that is, the heart of the stem, is indicative of the natural temper and disposition. Lastly, the stems, or, to give them their ordinary appellation, the "runts," are placed somewhere above the head of the door; and the Christian names of the people whom chance brings into the house are, according to the priority of placing the "runts," the names in question. [1] They go to the barnyard, and pull each, at three different times, a stalk of oats. If the third stalk wants the "top-pickle," that is, the grain at the top of the stalk, the party in question will come to the marriage-bed anything but a maid. [1] When the corn is in a doubtful state, by being too green or wet, the stack-builder, by means of old timber, etc., makes a large apartment in his stack, with an opening in the side which is fairest exposed to the wind: this he calls a "fause-house." [1] Burning the nuts is a favorite charm. They name the lad and lass to each particular nut, as they lay them in the fire; and according as they burn quietly together, or start from beside one another, the course and issue of the courtship will be. [1] Whoever would, with success, try this spell, must strictly observe these directions: Steal out, all alone, to the kiln, and darkling, throw into the "pot" a clue of blue yarn; wind it in a new clue off the old one; and, toward the latter end, something will hold the thread: demand, "Wha hauds?" i.e., who holds? and answer will be returned from the kiln-pot, by naming the Christian and surname of your future spouse. [1] Take a candle and go alone to a looking-glass; eat an apple before it, and some traditions say you should comb your hair all the time; the face of your conjungal companion, to be, will be seen in the glass, as if peeping over your shoulder. [1] Steal out, unperceived, and sow a handful of hemp-seed, harrowing it with anything you can conveniently draw after you. Repeat now and then: "Hemp-seed, I saw thee, hemp-seed, I saw thee; and him (or her) that is to be my true love, come after me and pou thee." Look over your left shoulder, and you will see the appearance of the person invoked, in the attitude of pulling hemp. Some traditions say, "Come after me and shaw thee," that is, show thyself; in which case, it simply appears. Others omit the harrowing, and say: "Come after me and harrow thee." [1] This charm must likewise be performed unperceived and alone. You go to the barn, and open both doors, taking them off the hinges, if possible; for there is danger that the being about to appear may shut the doors, and do you some mischief. Then take that instrument used in winnowing the corn, which in our country dialect we call a "wecht," and go through all the attitudes of letting down corn against the wind. Repeat it three times, and the third time an apparition will pass through the barn, in at the windy door and out at the other, having both the figure in question, and the appearance or retinue, marking the employment or station in life. [1] Take an opportunity of going unnoticed to a "bear-stack," and fathom it three times round. The last fathom of the last time you will catch in your arms the appearance of your future conjugal yoke-fellow. [1] You go out, one or more (for this is a social spell), to a south running spring, or rivulet, where "three lairds' lands meet," and dip your left shirt sleeve. Go to bed in sight of a fire, and hang your wet sleeve before it to dry. Lie awake, and, some time near midnight, an apparition, having the exact figure of the grand object in question, will come and turn the sleeve, as if to dry the other side of it. [1] Take three dishes, put clean water in one, foul water in another, and leave the third empty; blindfold a person and lead him to the hearth where the dishes are ranged; he (or she) dips the left hand; if by chance in the clean water, the future (husband or) wife will come to the bar of matrimony a maid; if in the foul, a widow; if in the empty dish, it foretells, with equal certainty, no marriage at all. It is repeated three times, and every time the arrangement of the dishes is altered. [1] Sowens, with butter instead of milk to them, is always the Halloween Supper. Warrants a good paste I reckon 😋 Quote Link to comment Share on other sites More sharing options...
exile Posted October 31, 2020 Share Posted October 31, 2020 Scottish Halloween Traditions Quote Link to comment Share on other sites More sharing options...
bonzo Posted October 31, 2020 Share Posted October 31, 2020 57 minutes ago, Grim Jim said: Jeezo, @bonzo has out-pasted thplinth 😳 My Scots is pish, but with help of a dictionary I see Rab gets his oats in verse six. Is that where the phrase comes from? 😁 Quote Link to comment Share on other sites More sharing options...
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